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Norse sleipnir12/18/2022 Sustainability involves social, economic and political conditions. The objective of this article is to study the relationship between various factors of sustainability and the pathways to define pathways for sustainability by environment education. Sustainability ensures a better future for the future generation. Resources that can be quantified in economic terms can be of any size, e.g., individual, municipality, province, state, etc. Out of the said resources, the land resource has recorded the most number of conflicts in local, national and international levels."Land is a delineable area of the earth's terrestrial surface, encompassing all attributes of the biosphere, immediately above or below this surface, including those of the near-surface climate, the soil and terrain forms, the surface hydrology (including shallow lakes, rivers, marshes, and swamps), the near-surface sedimentary layers and associated groundwater reserve, the plant and animal populations, the human settlement pattern and physical results of past and present human activity (terracing, water storage or drainage structures, roads, buildings, etc.)" (UN Convention to Combat Desertification, 1994). The United Nations (UN) and the World Bank have repeatedly emphasized the significance of sustainable management and use of land, forest, water and energy resources. It is concluded that beliefs in waterhorses and Sleipnir-like mythological beings may have developed reciprocally with wetland sacrifices in Iron Age Scandinavia such ritual offerings reflect the belief in these beings, as illuminated by the pronounced emphasis on the sacrificing of horses to supernatural powers residing in the water. Drawing on evidence spanning more than 2000 years – from archaeological findings from the Scandinavian Iron Age, through Latin, Anglo-Saxon and Old Icelandic literature, all the way to folk-tales recorded primarily during the 19th century – it is proposed that Sleipnir and his relatives share some striking resemblances with the aforementioned water-horses, serving as liminal intermediaries between different worlds and connected to the supernatural ‘other’. the Icelandic ‘Nykur’, the Swedish ‘Bäckahäst’ or the Scottish ‘Kelpie’. Therefore, this paper aims to look closely at the origins and progeny of Sleipnir, in the light of a creature common to both Germanic and Celtic folklore: the water-horse, e.g. However, such a limited focus does not do the numerous and diverse source material justice. Predominately, the focus has been limited to both the horses’ connection to a sun-cult going back to the Scandinavian Bronze Age, and the eight-leggedness of the mythical horse Sleipnir.
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